For the last two thousand years, the Christian Church has held
certain beliefs to be vital to one's faith. While there is some
doctrinal disagreement within the three branches of Christendom
-Roman Catholic, Eastern Orthodox and Protestant- there is a
general agreement among them as to the essentials of the faith.
Whatever disagreement the church may have among its branches, it
is insignificant compared to the heretical non-Christian beliefs
of the cults. We offer this section as a yardstick to compare the
errant beliefs of the cults.
The Doctrine of Authority
When it comes to the matter of final authority there is agreement
among the major branches of Christianity with regard to the
divine inspiration of the Old and New Testaments. However, the
Roman Catholic and Eastern Orthodox branches of the church go
somewhat beyond the Bible as to their source of authority.
Roman Catholic The historic Roman Catholic Church accepts the 66
books of the Old and New Testaments as the inspired Word of God.
They also accept the Apocrypha as being inspired of God. Further,
they consider church tradition just as authoritative as the
Scriptures. (In a previous work, we have dealt with reasons why
we do not accept the Apocrypha as sacred Scripture Answers,
Here's Life Publishers, 1980, pp. 36-38.)
Eastern Orthodox The
historic Eastern Orthodox church also accepts the 66 books of the
Old and New Testaments as God's inspired revelation. To this they
add their church tradition as equally authoritative.
Protestant The historic
Protestant church holds that Scripture alone is the final
authority on all matters of faith and practice. The Lutheran
formula of Concord put it this way: "We believe, confess,
and teach that the only rule and norm, according to which all
dogmas and doctrines ought to be esteemed and judged, is no other
whatever than the prophetic and apostolic writings both of the
Old and of the New Testaments."
Scripture itself
testifies that it is complete in what it reveals and the standard
and final authority on all matters of doctrine, faith and
practice. "All Scripture is inspired by God and profitable
for teaching, for reproof, for correction, for training in
righteousness" (2 Timothy 3:16 NASB).
"But know this
first of all, that no prophecy of Scripture is a matter of one's
own interpretation, for no prophecy was ever made by an act of
human will. But men moved by the Holy Spirit spoke from God"
(2 Peter 1:20, 21 NASB).
"You shall not add
to the word which I am commanding you, nor take away from it,
that you may keep the commandments of the Lord your God which I
command you" (Deuteronomy 4:2 NASB).
"I testify to
everyone who hears the words of the prophecy of this book: if
anyone adds to them, God shall add to him the plagues which are
written in this book; and if anyone takes away from the words of
the book of this prophecy, God shall take away his part from the
tree of life and from the holy city, which are written in this
book" (Revelation 22:18, 19 NASB).
The Doctrine of God
The Doctrine of God is the same in all three branches of
Christianity The Westminster Shorter Catechism (Question 6)
reads, "There are three persons in the Godhead: the Father,
the Son, and the Holy Ghost; and these three are one God, the
same in substance, equal in power and glory".
The Athanasian Creed elaborates on the doctrine of the 'Trinity:
... we worship one God in Trinity, and Trinity in Unity; Neither
confounding the Persons, nor dividing the Substance [Essence].
For there is one Person of the Father, another of the Son, and
another of the Holy Ghost. But the Godhead of the Father, of the
Son, and of the Holy Ghost is all one, the Glory equal, the
Majesty co-eternal. Such as the Father is, such is the Son, and
such is the Holy Ghost. The Father uncreate, the Son uncreate,
and the Holy Ghost uncreate ... The Father eternal, the Son
eternal, and the Holy Ghost eternal. And yet they are not three
eternals, but one eternal... So the Father is God, the Son is
God, and the Holy Ghost is God. And yet they are not three Gods,
but one God ... the Unity in Trinity and the Trinity in Unity is
to be worshipped.
In a previous work, Answers to Tough Questions, (Here's Life
Publishers, 1980), we explained in a simple way the biblical
doctrine of the Unity. We are reprinting it here as an attempt to
clarify what Orthodox Christianity believes regarding the nature
of God.
One of the most misunderstood ideas in the Bible concerns the
teaching about the Trinity. Although Christians say that they
believe in one God, they are constantly accused of polytheism
(worshipping at least three gods).
The Scriptures do not teach that there are three Gods; neither do
they teach that God wears three different masks while acting out
the drama of history. What the Bible does teach is stated in the
doctrine of the Trinity as: there is one God who has revealed
Himself in three persons, the Father, the Son and the Holy
Spirit, and these three persons are the one God.
Although this is difficult to comprehend, it is nevertheless what
the Bible tells us, and is the closest the finite mind can come
to explaining the infinite mystery of the infinite God, when
considering the biblical statements about God's being.
The Bible teaches that there is one God and only one God:
"Hear, O Israel! The Lord is our God, the Lord is one!"
(Deuteronomy 6:4 NASB). "There is one God" (1 Timothy
2:5 KJV). "Thus says the Lord, the King of Israel and his
Redeemer, the Lord of hosts: 'I am the first and I am the last,
and there is no God besides Me'" (Isaiah 44:6 NASB).
However, even though God
is one in His essential being or nature, He is also three
persons. "Let us make man in our image" (Genesis 1:26
KJV). "God said, Behold, the man has become like one of
us" (Genesis 3:22 RSV).
God's plural personality
is alluded to here, for He could not be talking to angels in
these instances, because angels could not and did not help God
create. The Bible teaches that Jesus Christ, not the angels,
created all things (John 13; Colossians 1:15; Hebrews 1:2).
In addition to speaking
of God as one, and alluding to a plurality of God's being, the
Scriptures are quite specific as to naming God in terms of three
persons. There is a person whom the Bible calls the Father, and
the Father is designated as God the Father (Galatians 1:1).
The Bible talks about a
person named Jesus, or the Son, or the Word, also called God.
"The Word was God". (John 1: 1 KJV). Jesus was
"also calling God His own Father, making Himself equal with
God" (John 5:18 NASB).
There is a third person
mentioned in the Scriptures called the Holy Spirit, and this
person - different from the Father and the Son - is also called
God ("Ananias, why has Satan filled your heart to lie to the
Holy Spirit? ... You have not lied to men, but to God," Acts
5:3,4 RSV).
The facts of the biblical teaching are these: There is one God.
This one God has a plural personality. This one God is called the
Father, the Son, the Holy Spirit, all distinct personalities, all
designated God. We are therefore led to the conclusion that the
Father, Son and Holy Spirit are one God, the doctrine of the
Trinity.
Dr. John Warwick Montgomery offers this analogy to help us
understand this doctrine better:
"The doctrine of the Trinity is not 'irrational'; what is
irrational is to suppress the biblical evidence for Trinity in
favor of unity, or the evidence for unity in favor of Trinity.
"Our data must take precedence over our models or, stating
it better, our models must sensitively reflect the full range of
data.
"A close analogy to
the theologian's procedure here lies in the work of the
theoretical physicist: Subatomic light entities are found, on
examination, to possess wave properties (W), particle properties
(P), and quantum properties (h).
"Though these
characteristics are in many respects incompatible (particles
don't diffract, while waves do, etc.), physicists 'explain' or
'model' an electron as PWh. They have to do this in order to give
proper weight to all the relevant data.
"Likewise the
theologian who speaks of God as 'three in one.' Neither the
scientist nor the theologian expects you to get a 'picture' by
way of his model; the purpose of the model is to help you take
into account all of the facts, instead of perverting reality
through super-imposing an apparent 'consistency' on it.
"The choice is
clear: either the Trinity or a 'God' who is only a pale imitation
of the Lord of biblical and confessional Christianity" (How
Do We Know There is a God, pp. 14, 15).
The Person of Jesus Christ
Two thousand years ago, Jesus asked His disciples the ultimate
question: "Who do you say that I am?" (Matthew 16:15).
Central to the Christian faith is the identity of its founder,
Jesus Christ, and it is of monumental importance to have a proper
view of who He is.
Jesus Was Human
The Christian Church has always affirmed that, although He was
supernaturally conceived by the Holy Spirit, God in human flesh,
Jesus Christ was also fully man. The teaching of the Scriptures
is clear with regard to His humanity.
He grew intellectually and physically.
"Jesus kept increasing in wisdom and stature, and in favor
with God and man" (Luke 2:52 KJV).
He desired food.
"And after He had fasted forty days and forty nights, He
then became hungry" (Matthew 4:2 NASB).
He became tired.
". . . Jesus therefore, being wearied from his
journey
" (John 4:6
NASB).
He needed sleep.
"And behold, there arose a great storm in the sea, so that
the boat was covered with the waves; but He Himself was
asleep" (Matthew 8:24 NASB).
He cried.
"Jesus wept" (John 11:35).
He died.
". . . but coming to Jesus, when they saw He was already
dead, they did not break His legs." (John 11:33 NASB).
Therefore, it is made plain by Scripture that Jesus was genuinely
human. He possessed all the attributes of humanity.
Jesus Was God
Jesus of Nazareth was a man but He was more than just a man. He
was God in human flesh. While the Scriptures clearly teach He was
a man, they likewise make it clear that he was God.
Jesus Made Divine Claims
There are many references by Jesus and His disciples concerning
who He was.
"In the beginning was the Word and the Word was with
God and the Word was God" (John 1:1).
"Jesus said to him,. . He who has seen me has seen
the Father" (John 14:9).
"For this cause therefore the Jews were seeking all
the more to kill Him, because He not only was breaking the
Sabbath, but also was calling God His own Father, making Himself
equal with God" (John 5:18 NASB).
"Looking for the blessed hope and the appearing of
the glory of our Great God and Saviour, Christ Jesus" (Titus
2:13 NASB).
"From now on I am telling you before it comes to pass
so that when it does occur, you may believe that I am He"
(John 13:19 NASB).
Jesus Exercised Divine Works
Jesus' friends and enemies were constantly amazed at the works He
performed. In John 10, Jesus claims, "I and the Father are
one! " Then when the Jews again attempted to stone Him,
"Jesus answered them, 'I showed you many good works from the
Father; for which of them are you stoning Me?' The Jews answered
Him, 'For a good work we do not stone You, but for blasphemy; and
because You, being a man, make Yourself out to be God... (John
10: 30-33 NASB).
Some of the works attributed to Christ as well as to God are:
1. Christ created all things (John 1:3, Colossians 1:6, Hebrews
1:10).
2. Christ upholds all things (Colossians 1:17, Hebrews 1:3).
3. Christ directs and guides the course of history (I Corinthians
10:1-11).
4. Christ forgives sin (Mark 2:5-12, Colossians 3:13).
5. Christ bestows eternal life (John 10:28, 1 John 5:10).
6. Christ will raise the dead at the resurrection (John 11:25,
John 5:21, 28, 29).
7. Christ will be the judge of all men in final judgment (John
5:22, 27, Matthew 25:31-46, 2 Corinthians 5:10).
One of these works drew an especially strong reaction from Jesus'
critics, the religious leaders. This is number four: Christ
forgives sin. Mark 2:5-12 reads:
"And Jesus seeing their faith said to the paralytic, 'My
son, your sins are forgiven'".
But there were some of
the scribes sitting there and reasoning in their hearts, 'Why
does this man speak that way? He is blaspheming; who can forgive
sins but God alone?'
And immediately Jesus,
perceiving in His spirit that they were reasoning that way within
themselves, said to them, 'Why are you reasoning about these
things in your hearts? Which is easier, to say to the paralytic,
"Your sins are forgiven;" or to say, "Arise, and
take up your pallet and walk"? But in order that you may
know that the Son of Man has authority on earth to forgive sins!
He said to the paralytic, 'I say to you, rise, take up your
pallet and go home'.
And he rose and
immediately took up the pallet and went out in the sight of all;
so that they were all amazed and were glorifying God, saying, 'We
have never seen anything like this."'
Now, it's true that I
can forgive the sins you commit against me, but that doesn't
prove I'm God. So why does the fact that Christ forgives sin help
prove He's God? Only God can forgive sins committed against
Himself. Yet Christ claimed to forgive sins committed against
God. Thus by forgiving the paralytic his sins, Jesus makes one of
His boldest claims to deity.
There are many other
references to Jesus making divine claims which establish without
a doubt that He believed Himself to be God.
Jesus Possessed Divine Attributes
By Demonstration
Jesus not only claimed to be God; He also demonstrated that He
had the ability to do things that only God could do.
Jesus exercised authority over nature.
"And on that day, when evening had come, He said to them,
'Let us go over to the other side' And leaving the multitude,
they took Him along with them, just as He was, in the boat; and
other boats were with Him. And there arose a fierce gale of wind,
and the waves were breaking over the boat so much that the boat
was already filling up. And He Himself was in the stern, asleep
on the cushion; and they awoke Him and said to Him, 'Teacher, do
You not care that we are perishing?'
And being aroused, He rebuked the wind and said to the sea,
'Hush, be still', And
the wind died down and it became perfectly calm. And He said to
them, 'Why are you so timid? How is it that you have no faith?'
And they became very much afraid and said to one another, 'Who
then is this, that even the wind and the sea obey Him?... (Mark
4:35-41 NASB).
Jesus reported events which occurred when He was far away
from the scene.
"Jesus saw Nathanael coming to Him, and said of him, 'Behold
an Israelite indeed, in whom is no guile. " Nathanael said
to Him, 'How do You know me?' Jesus answered and said to him,
'Before Philip called you, when you were under the fig tree, I
saw you.' Nathanael answered Him, 'Rabbi, You are the Son of God;
You are the King of Israel! Jesus answered and said to him,
'Because I said to you that I saw you under the fig tree, do you
believe? You shall see greater things than these"' (John 1:
47-50).
Jesus knew the very thoughts of people. "But He knew
what they were thinking.." (Luke 6:8 NASB).
Jesus had authority over life and death.
"And it came about soon afterwards, that He went to a city
called Nain; and His disciples were going along with Him,
accompanied by a large multitude.
Now as He approached the gate of the city, behold a dead man was
being carried out, the only son of his mother, and she was widow;
and a sizable crowd from the city was with her.
And when the Lord saw
her, He felt compassion for her, and said to her, 'Do not weep.'
And He came up and touched the coffin; and the bearers came to a
halt. And He said, 'Young man, I say to you, arise!'
And the dead man sat up, and began to speak. And Jesus gave him
back to his mother.
And fear gripped them all, and they began glorifying God, saying,
A great prophet has arisen among us' and, 'God has visited His
people"'.
And this report concerning Him went out all over Judea, and in
all the surrounding district" (Luke 7: 11-17 NASB).
By Association
Not only did Christ demonstrate the ability to do the things only
God could do, but the attributes which were attributed to God
were also attributed to Jesus Christ. These attributes are found
both in the Old Testament prophecies attributed to the Messiah,
the Christ, and in the New Testament as direct references to
Jesus. Old Testament prophecies which refer to Jesus Christ and
His attributes can be examined in Chapter 9, in Evidence That
Demands a Verdict. Here the direct New Testament references will
be considered.
The customary division
of the attributes of God into metaphysical and moral is assumed
here.
As regards metaphysical attributes we may affirm firstly that God
is self-existent; secondly that He is immense (or infinite). In
regard to immensity or infinity He is eternal, unchangeable,
omnipresent, omnipotent, perfect, incomprehensible, omniscient.
As regards moral
attributes God is holy, true, loving, righteous, faithful and
merciful. In these respects man differs from the ideal of manhood
in the sense that He is the Author of these qualities. They are
un-derived in Him. It will not be deemed necessary here to go
beyond mere proof that all these attributes of God existed in
Him. If the metaphysical attributes of God exist in Christ, then
the moral attributes are un-derived and infinite in degree.
Emphasis therefore will be laid on the metaphysical attributes.
Jesus' several
statements of His oneness with the Father bear upon this subject,
especially John 16:15, 'All things whatsoever the Father hath are
mine. " This is a marvelous claim. This explains why in the
previous verse
(John 16:14) He could
say that the work of the Holy Spirit is to glorify Christ:
"He shall glorify me for he shall take of mine and shall
declare it unto you." Beyond Christ there is nothing to know
about the character of God (John 14:9).
Christ possesses the metaphysical attributes of God. These
attributes involve what might be called the essence of God. (The
following is not an exhaustive list.)
1. Self-existence.
Christ has the quality that He is not dependent on anyone
oranything for His existence, and all other life is dependent
onHim. John 1:4 reads, "In Him was life." Jesus states
in John 14:6, "I am the life. " He does not say "I
have" but "I am." There is nolife from amoeba to
archangel apart from Christ. These versesmust be explained
against the background of the name Jehovah (Yahweh) as explained
in Exodus 3:13-15 and 6:2-9 (also see Col-ossians 1:15-23).
2. Eternal
When used of created things this adjective means without end. As
used of God, of course, it means without beginning or end. Some
clear evidence is found in 1 John 5:11, 20 -!And the witness is
this, that God has given us eternal life, and this life is in His
Son."
"And we know that the Son of God has come, and has given us
understanding, in order that we might know Him who is true, and
we are in Him who is true, in His Son Jesus Christ. This is the
true God and eternal life."
Also see John 8:35, 1 John 1:2, Micah 5:2 and Isaiah 8:6.
3. All-knowing.
This attribute, also known as omniscience, is the quality of
having all knowledge. Biblical evidence for omniscience
attributed to Christ is found in three areas.
First is the opinion of the disciples. "Now we know that You
know all things, and have no need for anyone to question You; by
this we believe that You came from God" (John 16:30 NASB).
Also compare John 21:17.
Second, the testimony of Scripture. "But there are some of
you who do not believe. For Jesus knew from the beginning who
they were who did not believe, and who it was that would betray
Him" (John 6:64 NASB). Also see John 2:23-25.
Third, from examples in Scripture. "But Jesus, aware of
their reasonings, answered and said to them, "Why are you
reasoning in your hearts?" (Luke 5:22 NASB) Also see John
4:16-19, John 21:6 and Matthew 17:24-27.
Often people refer to Matthew 24:36 as an exception, to
illustrate that Christ was not all-knowing. However, many
scholars, including Augustine, understand the word
"know" here to mean "to make known or
declare." This is a proper meaning of the text. Thus Jesus
is stating that it is not among his instructions from the Father
to make this known at this time (Shedd, Dogmatic Theology 11,
276).
4. All-powerful.
This means God can do anything not forbidden by His divine
nature. For example, God cannot sin, for He is holy and
righteous. Allowing for this exception, God can do anything (Mark
10:27). Another name for this attribute is omnipotence.
Christ claimed equality with God in this area. "Jesus
therefore answered and was saying to them, "truly, truly, I
say to you, the Son can do nothing of Himself, unless it is
something He sees the Father doing; for whatever the Father does,
these things the Son also does in like manner"' (John 5:19
NASB).
Jesus is called the Almighty. "I am the Alpha and the
Omega;' says the Lord God, "who is and who was and who is to
come, the Almighty" (Revelation 1:8 NASB). Compare this with
Revelation 1:17, 18; 22:12, 13 and Isaiah 41:4.
5. Present everywhere.
This is commonly called omnipresence. This means God is
everywhere, there is no place where He is not present. What is
important here is to note this does not mean God is everything.
Rather, He is everywhere. God is separate from His creation.
". . teaching them to observe all that I commanded you; and
lo, I am with you always, even to the end of the age"
(Matthew 28:20 NASV).
Christ possesses the moral attributes of God. These are
attributes which deal with the character of God. Again, this list
is not complete.
1. Holy.
This means that God is pure, He cannot sin, and is unspoiled by
evil or sin either by act or nature. Christ also possesses this
attribute. "And the angel answered and said to her, 'The
Holy Spirit will come upon you, and the power of the Most High
will overshadow you; and for that reason the holy offspring shall
be called the Son of God... (Luke 1:35 NASV).
2. Truth.
Truth is the quality of being consistent with your words and
actions and having those words and actions correspond to the real
world. Thus it means you never lie. Christ's claims were strong
here. He not only claimed to know the truth, He claimed He was
the truth. The truth can never lie.
"Jesus said to him, 'I am the way, and the truth, and the
life; no one comes to the Father, but through Me"' (John
14:6 NASV). 'And to the angel of the church in Philadelphia
write: 'He who is holy, who is true, who has the key of David,
who opens and no one will shut, and who shuts and no one opens,
says this. . (Revelation 3:7 NASV).
3. Love.
This means that love, unconditional in its nature, is an
attribute of God. Here again bold statements are made with regard
to Christ's love. "For God so loved the world, that He gave
His only begotten Son, that whoever believes in Him should not
perish, but have eternal life" (John 3:16 NASV).
"A new commandment I give to you, that you love one another,
even as I have loved you, that you also love one another. By this
all men will know that you are My disciples, if you have love for
one another" (John 13:34,35 NASV).
4. Righteous.
God is a righteous or just God. Righteousness means a standard.
God's standard of love, justice, holiness is what He expects of
us. Only God's righteous standard is acceptable to Him. If God is
righteous and God can only accept righteous people before Him,
yet He alone can be perfectly righteous, but Christ was accepted
as our righteousness, as a perfect substitute ...
"Much more then, having now been justified by His blood, we
shall be saved from the wrath of God through Him" (Romans
5:9 NASV).
"For if by the transgression of the one, death reigned
through the one, much more those who receive the abundance of
grace and of the gift of righteousness will reign in life through
the One, Jesus Christ.
"So then as through one transgression there resulted
condemnation to all men; even so through one act of righteousness
there resulted justification of life to all men.
"For as through the one man's disobedience the many were
made sinners, even so through the obedience of the One the many
will be made righteous.
"And the Law came in that the transgression might increase;
but where sin increased, grace abounded all the more, that, as
sin reigned in death, even so grace might reign through
righteousness to eternal life through Jesus Christ our Lord"
(Romans 5:1 7-21 NASV).
"My little children, I am writing these things to you that
you may not sin. And if anyone sins, we have an Advocate with the
Father, Jesus Christ the righteous" (1 John 2:1 NASV).
". . in the future there is laid up for me the crown i of
righteousness, which the Lord, the righteous judge, will award to
me on that day; and not only to me, but also to all who have
loved his appearing" (2 Timothy 4:8 NASV).-Then Christ's
righteous sacrifice demonstrates His deity by His acceptance by
God.
Now, concerning the moral attributes, some say, "I love
unconditionally" or "I tell the truth, but that doesn't
make me God." So why does it make Christ God? This question
is answered by understanding two concepts, one having to do with
God's nature, the other with our nature. God's attributes are
qualities that are all true of God and do not exist in isolation.
In other words God's justice exists with God's love. One does not
exclude the other. Thus, the attributes which represent the
character of God are affected by those qualities which are true
of His essence. So if God is love and God is infinite (another
attribute not touched on here) then God's love is infinite. This
is in contrast to man. Man may love, but his love is not
infinite. Second, man's basic nature is sinful and has the
tendency to continue to sin. Thus although man may act
righteously at times, on his own, or may love unconditionally,
ultimately he is bounded by and infected with his sin nature
which results in disobedience to God's standard.
Jesus Received Worship as God
Jesus allowed Himself to be worshipped, something that is
reserved for God alone.
"You shall fear only the Lord your God; and you shall
worship Him, and swear by His name" (Deuteronomy 6:13 NASB).
"Then Jesus said to Him, 'Begone, Satan for it is
written, you shall worship the Lord your God, and serve Him
only"' (Matthew 4:10 NASB).
"Where is He who has been born King of the Jews? For
we saw His star in the East, and have come to worship Him ... And
they came into the house and saw the child with Mary His mother;
and they fell down and worshipped Him!' (Matthew 2:2,11 NASB).
"And behold, Jesus met them and greeted them. And
they came up and took hold of His feet and worshipped Him"
(Matthew 28:9)
"And when they saw Him, they worshipped Him"
(Matthew 28:17)
"And he said, 'Lord, I believe. And he worshipped
Him" (John 9:38).
James Bjornstad,
director of the Institute for Contemporary Christianity, makes an
important observation:
To worship any other God, whether angel, man or manmade image is
idolatry. In Colossians 2 we are warned, "Let no one keep
defrauding you of your prize by delighting in... the worship of
the angels" (Colossians 2:18).
We are not to worship
angels and this is consistently demonstrated throughout the
Bible. In Revelation 19:10 an angel (see 18:1) refuses worship
from John. In Revelation 22:8,9, an angel refuses John's worship
a second time, saying, "Do not do that ... worship
God."
Furthermore, Romans 1
explains that fools "exchanged the glory of the
incorruptible God for an image in the form of corruptible
man" (Romans 1:23). Obviously, we are not to worship man
either. This, too, is consistently demonstrated throughout the
Bible. In Acts 10:25,26, Peter refuses worship from Cornelius. In
Acts 14:11-15, Paul and Barnabas refuse worship at Lystra.
From this evidence we
can conclude that neither angels nor men are to be worshiped. Yet
Jesus is worshiped, as we shall see, because He is God. He is not
an angel or mere man. He is God, and God alone is to be
worshiped. (James Bjornstad, Counterfeits At Your Door, d/L
Publications, 1979, pp. 21, 22.)
Jesus Is God Yahweh
Attributes ascribed to Yahweh in the Old Testament are also used
in reference to Jesus in the New Testament, demonstrating that
Jesus is Yahweh.
"THERE IS ONE GOD" 1 Corinthians 8:6
God IS
.............................. YAHWEH IS JESUS
.....................................JESUS IS
Genesis 1:1
.......................................................................................................John
1:1-3
Job 33:4 ....................................CREATOR
....................................................Col 1:12-17
Isaiah 40:28
......................................................................................................Heb
1:8-12
..............................................FIRST & LAST
Isaiah 41:4
........................................................................................................Rev
1:17
Isaiah 44:6
........................................................................................................Rev
2:8
Isaiah 48:12
......................................................................................................Rev
22:13
Exodus 3:13,14
................................................................................................John
8:24, 58
Deuteronomy 32:39.................................... I
AM.......................................................... John
13:19
Isaiah 43:10............................ (EGO EIMI)
....................................................John 18:5
Genesis
18:25..................................................................................................
2 Tim 4:1
Psalm 96:13 ...............................JUDGE
........................................................2 Cor
5:10
Joel 3:12
..........................................................................................................Romans
14:10-12
Psalm 47
.........................................................................................................Matt
2:1-6
Isaiah 44:6-8 ...............................KING
.........................................................John
19:21
Jeremiah
10:10.........................................................................................................
1 Tim 6:13-16
Psalm 27:1
......................................................................................................John
1:9
Isaiah 60:20 ................................LIGHT
.......................................................John 8:12
Psalm 106:21
..................................................................................................John
4:42
Isaiah 43:3, 11 ........................SAVIOUR
......................................................Acts
4:10-12
Isaiah
45:21-23................................................................................................
1 John 4:14
Psalm 23
.........................................................................................................John
10:11
Psalm 100:3........................... SHEPHERD
...................................................Heb 13:20
Isaiah 40:11
....................................................................................................1
Peter 5:4
The teaching on the person of Jesus Christ from the Scripture is
very clear. He was fully God and at the same time fully man. Any
deviation from this position is not only unscriptural, it is also
heretical. Those who attempt to make Jesus something less than
God cannot go to the Bible for their justification. Therefore, if
one takes the Bible seriously, one must conclude that Jesus of
Nazareth was God in human flesh.
For further material and
sources see More Than a Carpenter, chapter 1 and Evidence That
Demands a Verdict, chapter 6.
The Doctrine of the
Church
The Westminster
Confession of Faith contains a statement about the church that is
accepted by all branches of Christendom.
The catholic or
universal Church, which is invisible, consists of the whole umber
of the elect, that have been, are, or shall be gathered into one,
under Christ the head thereof, and is the spouse, the body, the
fullness of Him that filleth all in all. The visible Church,
which is also catholic or universal under the gospel (not
confined to one nation, as before under the law), consists of all
those, throughout the world, that profess the true religion, and
of their children, and is the kingdom of the Lord Jesus Christ,
the house and family of God, out of which there is no ordinary
possibility of salvation.
The true church is made
up of all those individuals who have put their trust in Christ as
their Savior. It is not merely the attending of church or having
a name on the membership list that makes on a member of Christ's
true church. Only the transforming work of the Holy Spirit in the
heart of the repentant sinner qualifies one for membership in the
true body of Christ.
The Atonement
Within all branches of Christianity there is agreement that the
deity of Christ was a perfect satisfaction to God as just and
substitutionary punishment for the sins of the world:
Therefore as in Adam we
had fallen under sin, the curse, and death, so we are delivered
from sin, the curse, and death in Jesus Christ. His voluntary
suffering and death on the cross for us, being of infinite value
and merit, as the death of one sinless, God and man in one
person, is both a perfect satisfaction to the justice of God,
which had condemned us for sin to death, and a fund of infinite
merit, which has obtained him the right, without prejudice to
justice, to give us sinners pardon of our sins, and grace to have
victory over sin and death (The longer catechism of the Eastern
Orthodox Church, answer to question 208).
Doctrine of Salvation
The doctrine of salvation is linked with the atoning death of
Christ on the cross. While all major branches of Christianity
agree that Christ's death was satisfactory to God as a sacrifice
for the world's sins, there is a disagreement on how that
sacrifice is appropriated. We believe the Bible teaches that
salvation is by grace, a free gift of God to all those who
believe in Christ. Those who receive Christ by faith have their
sins forgiven and become children of God, a new creation in
Christ Jesus:
"For by grace you have been saved through faith; and that
not of yourselves, it is the gift of God; not as a result of
works, that no one should boast" (Ephesians 2:8, 9 NASB).
"He saved us, not on the basis of deeds which we have done
in righteousness but according to His mercy, by the washing of
regeneration and renewing by the Holy Spirit" (Titus 3:5
NASB).
"But as many as received Him, to them He gave the right to
become children of God, even to those who believe in His
name" (John 1:12 NASB).
"In Him we have redemption through His blood, the
forgiveness of our trespasses, according to the riches of His
grace" (Ephesians 1:7 NASB).
"Therefore if any man is in Christ, he is a new creature;
the old things are passed away; behold, new things have
come" (2 Corinthians 5:17 NASB).
Since salvation is a free gift from God, no one can add anything
to the completed work of Christ to receive it. It is received by
faith and faith alone.
The Doctrine of Man
The Doctrine of Man is succinctly expressed in the Westminster
Shorter Catechism, that "God created man, male and female,
after his own im-age, in knowledge, righteousness, and holiness,
with dominion over the creatures." Francis Schaeffer,
contemporary Christian philosopher, elaborates on what it means
for modern man to be created in the image of God:
What is it that differentiates Adam and Eve from the rest of
creation? We find the answer in Genesis 1:26: "And God said,
Let us make man in our image ". What differentiates Adam and
Eve from the rest of creation is that they were created in the
image of God. For twentieth-century man this phrase, the image of
God, is as important as anything in Scripture, because men today
can no longer answer this crucial question, "Who am I?"
In his own naturalistic theories, with the uniformity of cause
and effect in a closed system, with an evolutionary concept of a
mechanical, chance parade from the atom to man, man has lost his
unique identity. As he looks out upon the world, as he faces the
machine, he cannot tell himself from what he faces. He cannot
distinguish himself from other things.
Quite in contrast, a Christian does not have this problem. He
knows who he is. If anything is a gift of God, this is it -
knowing who you are. As a Christian, I know my differentiation. I
can look at the most complicated machine that men have made so
far or ever will make and realize that, though the machine may do
some things that I cannot do, I am different from it. If I see a
machine that is stronger than I am, it doesn't matter. If it can
lift a house, I am not disturbed. If it can run faster than I
can, its speed doesnt threaten me. If I am faced with a
giant computer which can never be beaten when it plays checkers
-even when I realize that never in history will I or any man be
able to beat it-I am not crushed. Others may be overwhelmed
intellectually and psychologically by the fact that a man can
make a machine that can beat him at his own games, but not the
Christian" (Francis Schaeffer, Genesis in Space and Time,
InterVarsity Press, 1972, pp. 46-47).
The Deity of the Holy Spirit
Central to the Christian faith is the teaching that the Holy
Spirit is personal and is God, the third person of the Holy
Trinity. The doctrine that the Holy Spirit is a person is clearly
taught in Scripture. Notice the following examples of personal
attributes displayed by the Holy Spirit. He can be grieved
(Ephesians 4:30), resisted (Acts 7:51) and lied to (Acts 5:3).
Moreover, the Holy Spirit can speak (Acts 21:11), think (Acts
15:28) and teach (Luke 12:12). Thus, the Holy Spirit is personal.
Furthermore, the Holy
Spirit is spoken of in the Bible as a divine person. The Holy
Spirit has the attributes of God, for He is all-powerful (Luke
1:35-37), eternal (Hebrews 9:14), and all-knowing (1 Corinthians
2:10,11). The Scriptures teach that lying to the Holy Spirit is
lying to God (Acts 5:3,4).
The Holy Spirit also was
involved in divine works, including creation (Genesis 1:2, job
33:4), the new birth (John 3:5), the resurrection of Christ
(Romans 8:11) and the inspiration of the Bible (2 Peter 1:20,21).
Finally, to blaspheme against the Holy Spirit is an unforgivable
sin (Matthew 12:31,32). The conclusion is that the Holy Spirit is
God, the third person of the Holy Trinity.
Conclusion
As Bible-believing Christians, we know that God is personal,
eternal and triune. However, the cults each deny one or more of
the essential Bible doctrines we have discussed. Beware of any
group or individual that changes essential doctrines. The Bible's
teachings cannot be exploited at the whim of any group or
individual. It contains "the faith once for all delivered to
the saints" (Jude 3) and one who changes its divine
pronouncements acts like those condemned in 2 Peter 3:16:
"The untaught and unstable distort, as they do also the rest
of the Scriptures, to their own destruction."
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