Bad Use of Natural Languages at
Corinth
by Evangelist John R. Rice
(Chapter 3 from Dr. Rice's excellent book, Speaking
in Tongues)
There are many good people who are misled on
this matter of speaking with tongues. They are very eager people. Often
they are good Christians in the sense that they want all God has, and they
want to please God. They are spiritually-minded, good people, but often
they are rather ignorant of the Bible and that makes them a prey to people
who come along with false doctrine and a good deal of emotion .and
exhortation, with not much Bible teaching. But I want to show you what the
Bible teaches.
Let us say it very clearly again, I believe
in the enduement of power from on High. Most all evangelists, and
certainly all those who are greatly used of God in soul winning, believe
that one must have an enduement of power from God in order to do the
blessed work of soul winning. I advise everybody, all the time to listen
to the command of God to "be filled with the Spirit," to seek the
enduement of power from on High. But on the matter of talking in tongues,
a lot of people get the shell and not the main thing; a lot of people get
the outward form they seek but they don't get any power. And so it gets to
be an artificial substitute for what God is talking about -- the mighty
power of God to win souls.
I remind you also that the one definitive
case about talking in tongues in the Bible is in Acts, chapter 2. And
there, devout men out of every nation under Heaven, Jews, came at this
feast of Pentecost to Jerusalem. These people heard the Gospel in their
own tongue in which they were born. God gave others power to preach to
them and to hear them and tell them the plan of salvation. And so three
thousand people were saved.
Now, it is a foolish thing to talk about
Pentecost and not talk about what God is talking about. God was concerned
about three thousand people being saved. That is what the whole thing is
about, and that is what you ought to rejoice about, and that is what you
ought to try to copy. They had the power of God to win souls. It is true,
there was an incidental gift. I say incidental because it was a temporary
matter. Here was an emergency, here were some people they wanted to preach
to and they couldn't talk their languages, so God gave the miraculous
power to talk in those languages in which other people had been born, and
to give the Gospel to them in their languages. That is the case at
Pentecost.
And I showed you there are nine certain gifts
of the Spirit, and that God gives those "severally as he will," and not by
your choice. We are taught to "covet earnestly the best gifts," and so we
are taught to pray for a special enduement of power to prophesy or to
witness in the power of the Holy Spirit. We are taught, "If any of you
lack wisdom, let him ask of God." That is good, but nobody is ever
encouraged to seek to talk in tongues or to seek a gift of tongues. It is
not commanded, it is not even advised. It is a separate matter not often
given in Bible times and certainly not often given now. Why? Because there
is no occasion for it. It is not often that one meets somebody whose
language you cannot understand and who cannot understand you. It is very
rarely that one would need to ask God to give you a language so you can
talk to a foreigner about Christ. So the gift of tongues was never very
important, never often used in the Bible, and certainly not often used
now. Oh, there is a lot of fraud and good people get hysterical; but what
people seek today is not the same gift of tongues people had in the Bible,
unless it is for the same kind of work that they had at the time of
Pentecost.
Now Consider the Heresy of Foreign
Languages at Corinth
Now let us seek to have not just some thing
to make a big show and claim we have something others haven't. Let us seek
to have the power of God, seek to witness for Him and win souls. And let
us learn from the Bible how to do it.
First Corinthians, chapter 14 is a strange
chapter, strange because it goes into the whole matter of a tongues heresy
they had at Corinth. You say, "Was that a heresy?" Yes. You say, "Didn't
they talk in tongues?" They talked in different natural languages. It is
very clear in this Scripture. Now they have to be given some restraint and
some rules about it, in I Corinthians 14.
Had it been of God, you wouldn't have to have
any restraint. Nowhere in the Bible does God say to people, "I have given
you the power to work miracles but take it easy. Don't do it so often."
The Bible never says, "You who have a gift of healing, don't two of you
heal people at the same time."
But God does say that about the kind of
tongues they had here in this chapter. Why? Because there were natural
tongues being misused, trying to copy after the gift of tongues. So there
is restraint and rebuke for what they were doing at Corinth. Now, why
would you seek to have what they had at. Corinth when the Bible says what
they had was wrong, and God is rebuking them for it?
Let us read now the first twelve verses of I
Corinthians 14:
"Follow after charity [Christian
love], and desire spiritual gifts, but rather than ye may prophesy. For
he that speaketh in an unknown tongue [unknown is not in the original,
so here it is in italics] speaketh not unto men, but unto God: for no
man understandeth him; howbeit in the spirit he speaketh mysteries."
Suppose somebody is talking in French and he
can talk mysteries. He understands it, but I don't. Then, talking in
French in a meeting where nobody understands. French is the thing he is
rebuking here. He is speaking "mysteries."
"But he that prophesieth [that is,
witnesses in the power of the Spirit] speaketh unto men to edification,
and exhortation, and comfort. He that seaketh in an unknown tongue
[again unknown is not in the original Greek here, so he that speaks in a
foreign language] edifieth himself...."
That is, the person enjoys testifying in
French, for example, but nobody else can enjoy it because people don't
know what he is saying. He speaks in a language they cannot understand.
". . but he that prophesieth edifieth the
church."
That is, one who speaks in the power of God
in an ordinary language edifies others, and one can't do that talking in a
foreign language to people. Now, it is obvious to see that he is putting a
certain restraint on what they did and correcting some faults they had at
Corinth. Now, does God ever give a miracle and then rebuke somebody for
using it? I don't think so. Then it is not a miraculous gift they are
talking about here. But read on:
"I would that ye all spake with tongues
[I would like it if you all talked several languages], but rather that
ye prophesied: for greater is he that prophesieth than he that speaketh
with tongues, except he in terpret .... "
That is, if you are going to talk in a
foreign language no one understands, you do no good, so it is better to be
filled with the Spirit and witness for God in the language people can
understand.
"...that the church may receive edifying.
Now, brethren, if I come unto you speaking with tongues [speaking in
foreign languages], what shall I profit you, except I shall speak to
you either by revelation, or by knowledge, or by prophesying, or by
doctrine? [If I don't say something you can understand, he says, why
talk?] And even things without life giving sound, whether pipe or harp,
except they give a distinction in the sounds, how shall it be known what
is piped or harped?"
A child may pound on a piano, but you should
play a tune. Just so, when you go to talk, it ought to have meaning.
"For if the trumpet give an uncertain
sound, who shall prepare himself to the battle?"
Do Not Use Words People Cannot Understand in
Services
When I was in the army there was a certain
call for morning reveille, a, certain mess call, a certain call for
retreat, a certain call for taps at night. Those had to sound a certain
way. If you give a strange set of sounds that has no melody or doesn't
have any set form, that wouldn't do any good. That is how it is when one
talks a foreign language to people who can't understand him. Now read
verse 9:
"So likewise ye, except ye utter by the
tongue words easy to be understood, how shall it be known what is spoken?
for ye shall speak into the air. There are, it may be, so many kinds of
voices in the world [all kinds of foreign languages], and none of
them is without signification. Every one of them has meaning. This is
not talking [about some heavenly jabber but about the various languages,
and they all have meaning.]
"Therefore if I know not the meaning of
the voice, I shall be unto him that speaketh a barbarian, and he that
speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are
zealous of spiritual gifts, seek that ye may excel to the edifying of the
church." -- I Cor. 14:1-12.
What is that? Seek to say things in a
language that can be understood, one which will bless people, the
Scripture says here. So what they had at Corinth was a kind of a tongues
heresy that needed to be rebuked. You say, "This is the unknown tongue."
Notice throughout this chapter the word unknown is in italics which means
the translators want us to understand it is not in the Greek form. You
might not know Latin and that would be unknown to you, but the word
"unknown" is not in the original here. It might be that if somebody talked
in French, it would be unknown to you. That is what the translators were
thinking about. But the word "unknown" is not in these Scriptures. This is
not about "unknown" tongues except natural languages that are unknown to
somebody. They were foreign languages. That is what the word means
everywhere. God doesn't say they had a gift of tongues; He doesn't say
miraculous tongues in this case. He is correcting the way they used
foreign languages in that church at Corinth.
Now, you say, "They were foreign languages?"
Yes. Why otherwise the rebuke? Why would he say then, "I would rather you
speak five words people can understand than ten thousand words in an
unknown tongue"? Why would he say that if they did not need correction?
Now, remember this, God never gives a miracle and then rebukes it. If God
had given a miraculous gift of tongues and God's Holy Spirit gave them
tongues, then God wouldn't be rebuking it. At Corinth, then, they had a
heresy -- using natural languages in the services. They thought that made
them superior to their "unlearned" brethren.
Were these then talking natural languages?
Yes. I want you to notice one word, "unlearned." It is mentioned several
times. Verse 6 says,
"Now, brethren, if I come unto you
speaking with tongues, what shall I profit you, except I shall speak to
you either by revelation, or by knowledge, or by prophesying, or by
doctrine?"
Words ought to mean something, even to the
unlearned. And notice "unlearned" in verses 16, 23 and 24. Let us read
verse 16:
"Else when thou shalt bless with the
spirit, how shall he that occupieth the room of the unlearned say Amen at
thy giving of thanks, seeing he understandeth not what thou sayest?"
Notice the word "unlearned." We are talking
about a spiritual gift here that was going on at Corinth. We are talking
about their using languages that unlearned, uneducated people could not
understand. "Unlearned" comes up again in verses 23 and 24. Here he says:
"If therefore the whole church be come
together into one place, and all speak with tongues [all speak with
foreign languages; it doesn't say a miraculous gift of tongues], and
there come in those that are unlearned, or unbelievers, will they not say
that ye are mad? [They will say that you are crazy]"
You say, "But I know Koine Greek in which
Paul writes his letters. Over here at Corinth maybe we talk another
language," or "Maybe we know they have learned Latin because the Roman
soldiers are here." But common people don't know it. Then the Scripture
says here that if somebody comes in who is unlearned, uneducated, who
hasn't learned that language, won't he say you are crazy? And there is
some reason for that. See verse 24 again:
"But if all prophesy, and there come in
one that believeth not [one unlearned] · · ." you can witness to him
in the power of the Spirit and he will understand it.
"Unlearned" -- why does he use it? He is not
talking about unspiritual but about people who haven't learned these
various languages they are using at Corinth.
God's Restriction on Languages Used
in Christian Services
Now, what are you going to do about it? Well,
he puts certain restrictions on it. He says if you are going to have them
talking in foreign languages, have somebody interpret, and have somebody
do it one at a time, and not more than two or three in a service.
I was in a revival campaign in Oklahoma. One
night we had a blessed time. Some Indians were there from various tribes.
One day a man was there and he said, "I have a friend here from the Kaw
Indian tribe. He has been saved and would like to testify about what God
has done for him, but he can't speak English. Can he speak in his?"
I said, "If you will interpret what he says,
he may. Otherwise there is no use in him testifying. He would enjoy
telling it to edify himself, but he wouldn't do anybody else any good
unless somebody interpret."
So here the Lord is saying about these people
at Corinth, "If you are going to have a foreign language that nobody can
understand, you can't take any part. But tell them they must have somebody
tell us what they say when they witness, and it has to be intelligent, and
only one at a time, and only two or three in a service because you mustn't
make a great deal about talking in foreign languages."
You see, then, it is all right for people of
different languages and different cultural levels to come together in the
church and do the work of God, but remember, all is supposed to make
sense. Things must be done "decently and in order." And if you play the
piano, it is supposed to have a tune, not just a sound. If you talk, it is
supposed to have clear meaning. Paul says, "I would rather speak five
words that can be understood than ten thousand words that cannot be
understood."
Now, I want you to notice some restrictions
that God puts here on this. First of all, there is a clear restriction on
this. The fact that God puts restrictions on what they were doing at
Corinth shows us that what they were doing was wrong. When God rebukes
what they were doing, it shows it is not miraculous, not God-given. God
never gave a miracle and then rebuked somebody for the way he used it. God
never gives somebody a miraculous gift and then be angry with the way they
use it. No, miraculous gifts don't need rebuking, don't need a restraint
put on them; but they did in the use of natural languages over in Corinth.
Note then, on other gifts of the Spirit, did
God ever say, "Here are two people working miracles. You are working too
many miracles. You will have to slow it down"? Or did He say, "Here, two
of you are working miracles at the same time. You mustn't do that"? Or did
He say, "There are two of you here with the gift of healings and everybody
is confused about it"? No rebuke on that. Why? It is a miracle. If God
gives a miracle, it doesn't need any rebuke. It is done right or God
wouldn't put His power on it.
And so what they had at Corinth was not done
in the power of God. It was ordinary foreign languages, putting on a show
in church, and so it is rebuked here.
Notice some other things where there were
some misunderstanding about here. Somebody says, "But Paul said, 'I speak
with more tongues than you all.'" That is verse 18. "I thank my God, I
speak with tongues more than ye all." Don't put in it what God didn't put
in it. Paul didn't say, "I have a gift of tongues more than ye all." He
said, "I am better educated. I know more languages." Paul is writing this
in the Koine Greek; his own native language was Aramaic. He also could
understand Hebrew and he spoke in Hebrew sometimes and he sometimes
probably spoke in Latin. So Paul said, "In addition to my own native
tongue I preach in Koine Greek everywhere I go. I do that more than all of
you, but I don't do it for a show." And neither should you.
INDEX
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